Overwhelmed? What’s Important Now?


This last Sunday I had a 30 minute talk prepared. Originally, I was to be the final speaker with plenty of time, but then things were changed up and I would be the first speaker before a hard deadline that would be streamed as part of a conference. I would have 10–15 minutes. So, I went back through and minimized the font of some of my prepared talk. These areas were “if-there’s-time” sections. Sitting on the stand, I realize that by the time I get up to speak I’m going to have maybe 6 minutes. The irony hits me: my talk is on what is essential, the one thing that is needful. I realize that pretty much all I’m going to be able to share is the one ESSENTIAL point of my talk. I was calm and clear about it though, and I didn’t feel bad about having my time cut so short. I told a story, shared an experience, cracked a joke, people laughed, read a scripture, read a quote, and closed. As I sat down, I’d used all 6 minutes, no more, no less. The stake president leaned over to me and said, “That was perfect. Thank you.”

If there’d been more time though, this is what I would have shared. Read through it, what parts would you consider the key stories, thoughts, or take-home messages? The essential?

Growing up my family was not a “camping family.” I remember our first family camping trip. We were living in Michigan while my dad was doing his residency. I was 7 or 8 years old, my other brother was four, and my youngest brother was a baby at the time. My dad had borrowed a tent — being busy, he had the owner show him how to take the tent down and bought a lantern. We got to the campground, and I just remember that it was near a lake. We arrived close to six or seven and my dad started trying to get the tent up. Well, he knew real well how to take the tent down, but he couldn’t figure out how to get it set up. It started to get dark, so he grabbed the lantern out and starts to try to light the lantern. Somehow in lighting the lantern the lantern bags explode and the lantern glass cracks — now our new lantern doesn’t work.

Eventually, my dad gets someone to help put the tent up and we get our sleeping bags in the tent and fall asleep.

In the middle of the night the baby wakes up and my mom decides to feed the baby in the car. When she finishes, gets back in the tent with the baby, perhaps overwhelmed with everything she had done in packing and preparing for the trip and being low on sleep,

she realizes she forgot something — the keys, in the locked car!

So we wake up in the morning and it’s freezing cold. Good thing we brought sweaters and coats — in the car. And we have a scrumptious breakfast too — all in the car!

My dad walks several miles to the ranger station (this was before cell phones) and they call a locksmith. An hour or two later, the locksmith shows up, takes a look at the car and says, “Ok, now I know what I’ll need, I’ll be back in an hour or so.” What?!….Hours later the locksmith comes back. But at this point, I don’t remember if we even bothered to make the breakfast or if we just jumped back in the car and ended our ill-fated first and last “family camping” trip. We look back on this and laugh, but I think both my parents were a bit overwhelmed with how everything went wrong on this trip.

Recently my wife and I had our fifth child. He’s about four months old now. We’ve pretty much reached the limit of our mode of transportation. Going anywhere with 7 people is a production.

Getting to church with everyone in church clothes and with shoes on, which isn’t always successful, even if we’re walking in during the opening hymn is a major accomplishment!

Those of you with five or more children can relate. Those who can’t, in the words of comic Jim Gaffigan,

“Do you want to know what it’s like to have [five] kids? Just imagine that you’re drowning…. and someone hands you a baby.”


Have you ever felt like it’s just all too much?

Ever felt like you were just drowning in all the things that you have to do?

You’re overwhelmed. Before you even get out of bed you’re just dreading it all?

Have you ever felt like you’ve burned out?

You just can’t do it anymore?

My wife has recently lamented to me,

“It’s just so depressing. I clean the house on Friday and the next day it looks like this! It never stays clean. Why bother?”

Do you feel like your life is some endless Sisyphusian task where we must keep pushing a boulder up a hill only to get worn out and then watch it roll back down and have to do it again?

Groundhog day — same thing, over and over. Over-whelmed.

The etymology of the word overwhelm is from the Middle English word whelmen which means to turn upside, to overthrow, to submerge completely and may have originally been used to describe a boat being overwhelmed by large waves. I don’t know much about naval navigation, but I do know that a boat is better off when its bow is aligned perpendicular to oncoming waves than if the hull is misaligned to the wave.

In his book Believing Christ, Stephen Robinson tells a story when after a time in which his wife had been under a lot of pressure, she had just burned out. It was like her spiritual lights went out. She was relief society president and asked to be released from her calling. When her counselors would call she’d say they could do whatever they wanted. He confronted her to ask what was wrong and she responded,

“All right. Do you want to know what’s wrong? I’ll tell you what’s wrong — I can’t do it anymore. I can’t lift it. My load is just too heavy. I can’t do all the things I’m supposed to. I can’t get up at 5:30, and bake bread, and sew clothes, and help the kids with their homework, and do my own homework, and make their lunches, and do the housework, and do my Relief Society stuff, and have scripture study, and do my genealogy, and write my congressman, and go to PTA meetings, and get our year’s supply organized, and go to my stake meetings, and write the missionaries. . . “ She just started naming, one after the other, all the things she couldn’t do or couldn’t do perfectly — all the individual bricks that had been laid on her back in the name of perfection until they had crushed the light out of her.”

Can you relate?

Do you feel like Moses who also was overwhelmed and said to the Lord:

I am not able to bear all this people alone, because it is too heavy for me. And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in they sight; and let me not see my wretchedness.” Numbers 11:14–15.

Have you had parent guilt and thought, I’m so wretched at this, I’m ruining my kids?

Take comfort in that you’re not alone, it sounds like Moses felt this way. I believe we all do at some point in our lives.

Christ came that we might have life and that we might have it more abundantly. (John 10:10) How can we find and enjoy this abundance?

Why do we often feel so overwhelmed?

Because feeling overwhelmed is the warning signal that we are trying to do too much, that our life is out of balance.

As a child I loved to play video games, I remember playing a football one on regular Nintendo. I think it was Tecmo bowl and the best player that you always wanted on your team was Walter Peyton. I wouldn’t even know who Walter Peyton was if it hadn’t been for Tecmo Bowl. When ever you got a first down the ref would appear on the screen, make the first down signal, and say, “Buzzon!” Then after you’d score a touchdown you’d have to kick an extra point. The game had an arrow that oscillated back and forth across the screen and you had to push and hold the A button down and then let go at the right time to adjust the amount of power that you kicked the ball and also let go at a time when the oscillating arrow would be in between the uprights — and you had to compensate for any wind. I remember writing in my journal how this was like life — yes as a teenager I was comparing life to Tecmo bowl — you had to learn how to balance all of these inputs and kick the ball through the uprights while compensating for the wind. If we’re doing too much it’s like the arrow in that video game begins to oscillate unpredictably or the wind begins to blow erratically changing direction and the stress rises and we become out of balance and we start missing life’s extra points.

Pres. Uchtdorf taught that when we feel this way, we need to SIMPLIFY.

“Brothers and sisters, if you ever think that the gospel isn’t working so well for you, I invite you to step back, look at your life from a higher plane, and simplify your approach to discipleship. Focus on the basic doctrines, principles, and applications of the gospel. I promise that God will guide and bless you on your path to a fulfilling life, and the gospel will definitely work better for you.” — Elder Uchtdorf

As King Benjamin counseled, “See that all these things are done in wisdom and order; for it is not requisite that a man should run faster than he has strength” (Mosiah 4:27).

In Doctrine and Covenants the Lord warned Joseph Smith, “Do not run faster or labor more than you have strength and means provided” (D&C 10:4).

Neal A. Maxwell taught, “Thus, the Lord has given us what might be called the “wisdom and order” and “strength and means” tests. Unwisely, we often write checks against our time accounts as we never would dare do, comparably, against our bank accounts.

Why do our lives get so busy, so over-scheduled, and so complicated?

I think it is because we have a tendency to always think that MORE is better. We tend to accumulate more than we cut. Perhaps it is easier to avoid confrontation and say yes to a non-essential request, than it is to say no.

In the story that Bro. Robinson shares in his book regarding his wife feeling completely overwhelmed, Bro. Robinson pointed out that his wife was trying to do it all on the mistaken belief that the requirements of the law of the Celestial Kingdom were all set out — the expectations were set — and she was doing her darnedest to fulfill them all and it had just become too much and so she was giving up. Perhaps we hold on to a mistaken belief that we too must “earn our way” into Heaven. We read in the Book of Mormon: “…And by thelaw no flesh is justified; or, by the law men are cut off. Yea, by the temporal law they were cut off; and also, by the spiritual law they perish from that which is good, and become miserable forever.” (2 Ne. 2:5) We can’t, nor are we expected, to be able to do it all on our own. (9:30)

Too often we let our quest for perfection overwhelm us and inhibit what should be a simple striving for progress. Christ said, “Be ye therefore perfect.” But then He has told us that becoming so is a process that occurs line upon line, precept upon precept, here a little and there a little (2 Ne. 28:30; Isaiah 28:10), grace for grace, one day at a time — starting over with each new week taking the sacrament, demonstrating our willingness to stick with the process of becoming a perfect disciple of Christ — we try, we fail (sin), we repent, — wash, rinse, repeat. And by taking advantage of the atonement via repentance, the gaping chasm between our best efforts and sinlessness is bridged by Christ’s grace. Being a disciple requires this discipline. Failure only comes in abandoning the process — given enough time (we have eternity) we’re guaranteed to get there.

Another reason why we may become overwhelmed — juggling too many balls in the air — in our lives is that we deny the existence of tradeoffs.

In economics this is the opportunity cost of a decision. Whenever we make a choice, we choose what tradeoffs we are willing to make. Essentially, we cannot have our cake and eat it too. A scriptural example of this is Alma the Younger, the first chief judge. After a time acting as both head of the state and head of the Church, Alma sees that his people are becoming wicked and he realizes that he cannot continue to remain as both the head of the church and go out and minister and teach his people and continue to run the government from the judgement seat. Alma had to make a decision, he recognized the tradeoff and the scriptures say, “the spirit of the Lord did not fail him.” And then he delegated the judgement seat to a wise man, and “this he did that he himself might go forth among his people…seeing no other way that he might reclaim them save it were in bearing down in pure testimony…” (Alma 4:15–20). Alma made the tradeoff of giving up the judgement seat to go teach and minister to his people. (11:30)

In his book Essentialism Greg McKeown, an LDS bishop in Silicon Valley, explains that a non-essentialist tries to be “All things to All People” and thinks: “It’s all important” and asks, “How can I fit it all in?” While an essentialist goes for

“Less but better”

and thinks: “Only a few things really matter.” And instead of asking how to fit it all in, considers “What are the tradeoffs?” What is essential? The non-essentialist lives a life of the undisciplined pursuit of more, while the essentialist lives a life of the disciplined pursuit of less but better. A non-essentialist, like the thorns that choke out the seed in the parable of the sower, is the story of the person that is caught up in the thick of thin things. A non-essentialist will say yes to people without really thinking and reacts to the most urgent thing, while an essentialist pauses to discern what really matters and will say no to everything except the essential. Going back to our botched camping trip, it wasn’t essential for my dad to learn how to take DOWN the tent, but perhaps learning how to SET UP the tent would have been.

Christ was an essentialist

He always chose and focused on what was truly essential. When he came in to Bethany, the sisters of Lazarus, Martha (the older sister?) received him into their home. Luke 10:39–42: “And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. But Martha was cumbered about much serving.” She’s busy, she’s playing hostess, and she’s feeling a little perturbed because her sister is just sitting there listening to Jesus rather than helping. So Martha appeals to Jesus and says, “Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful” in essence he’s saying, “one thing is essential” and “Mary hath chosen that good part, which shall not be taken away from her.” In this case, Martha was trying to uphold tradition and the expectations of a hostess when a visitor comes, but Jesus here basically is saying, “Martha, it’s ok to drop the ball on that tradition. To let down the expectations of a hostess. Don’t worry about preparing a meal for us all. Let those other things go. You’ll not remember that meal preparation, but Mary and those who sit at his feet will remember that experience” — which would not be taken away from them. That is what was important/essential then. Jesus wasn’t asking Martha to do it all, he was teaching her about tradeoffs and urging her to choose the good part — that will last.

Jesus is also showing Martha that she has a choice in this matter — she can choose — and not making a choice and sticking with how things were in the moment — sticking with the status quo — would also be a choice. Greg McKeown said,

“If you don’t prioritize your life, someone else will.”

We need to be sure that as Ashley Montague said, “the things that matter most … are not at the mercy of things that matter least.”

So how do we determine the essential — the things that matter most?

One way we can do this is by taking time to slow down and pause to ask ourselves that question. We read throughout the Gospels that Jesus often made a point of finding time to slow down, go into the wilderness, or otherwise be alone:

“And he said unto [the Twelve], Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. (This sounds like a mother of children. You ever have “no leisure so much as to eat?”)

“And they departed into a desert place by ship privately” (Mark 6:31–32).

Here we see that Jesus clearly recognized the weariness of His disciples. Neal A. Maxwell taught, “informal, brief retreats can be fashioned by providing greenbelts of time between busyness, even if these are only a few minutes long.”(Wisdom & Order talk)

We need time and space to think.

To me this concept of slowing down and pausing to consider the essential reminds me of two similar concepts: Sharpening the Saw and Self-Care. In his classic book The 7 Habits of Highly-Effective People, Stephen R. Covey’s 7th Habit is the renewal habit — the concept of self-care of rest and renewal. It harkens back to the concept of a bow — if a bow is constantly pulled tight, the bow will lose its spring and become useless. It is only in letting go that the bow can retain its spring. Parents take a reminder from the ever popular Disney Princess Elsa and “Let it Go.” Or take a reminder from the FAA and remember to put on your oxygen mask first before assisting others. Jesus tells Peter — “when thou art converted, strengthen thy brethren” or to Hyrum “seek first to obtain my word, and then shall your tongue be loosed”. Self-care before other care. We cannot raise those around us if we ourselves are sinking. Self-care is essential.

In the Book of Mormon there is a small story that one can piece together by reading between the lines, in Alma 2:29–31: the people of Nephi have gone to war against the people of Amlici. Alma and Amlici are caught in a sword duel.

“And it came to pass that Alma fought with Amlici with the sword, face to face; and they did contend mightily, one with another.” And then… it doesn’t say it but it seems to me that Alma must have been wounded. Alma then says a prayer, “being exercised with much faith, cried, saying: O Lord, have mercy and spare my life, that I may be an instrument in thy hands to save and preserve this people.” And here’s why I think he was wounded, because it then says, “Now when Alma had said these words he contended again with Amlici; and he was strengthened, insomuch that he slew Amlici with the sword. And in the very next chapter another battle commences between the Amlicites who joined with the Lamanites and the Nephites, except this time we read, “Now Alma himself being afflicted with a wound did not go up to battle at this time against the Lamanites;” (Alma 3:22). Alma recognized he couldn’t do it all, what was important then was to heal up. Alma couldn’t fully and effectively lead his men when he wasn’t fully recovered. Self-care is essential.

What’s Important Now?

Larry Gelwix was a Rugby coach in Highland Utah. He had an incredible record: 419 wins and 10 losses. When he was asked how he did it he said, “We WIN. W-I-N.” What’s Important Now? When you’ve made a mistake on the last play, What’s Important Now — get over it and do your best. — Make decisions now that support what you want in the future.

President Ezra Taft Benson said:

“When we put God first, all other things fall into their proper place or drop out of our lives. Our love for the Lord will govern the claims for our affection, the demands on our time, the interests we pursue, and the order of our priorities” (“The Greatest Commandment — Love the Lord,” Ensign, May 1988, 4).

As you are struggling to juggle all the demands of your life and responsibilities at work, home, and at church remember this counsel. By putting God first, the balls that you needn’t be juggling will naturally be dropped and fall out of our lives.

Because of tradeoffs we need to realize that when we choose God or Christ or the things that Matter Most — the things that are important now for what we want tomorrow- we’ll need to let other things go, cut them out, or drop those balls in order to ensure that the important things aren’t let go, cut out, or dropped.

Take the word decide. The root word of decide is the Latin cis or -cid/cide meaning to “cut” or “kill”. A decision, for instance, is a ‘cutting off’ of all possibilities except for one; if you are decisive you have ‘killed’ all other options. As one mission president said, “Too many goods leaves no room for the best.”

Decide to cut out the non-essential-

When my wife and I first moved to Cleveland we had 2 children. My wife loves theatre and was SO excited to have Playhouse Square nearby. We’d heard that one could volunteer to work as a Redcoat and usher at the shows. We volunteered and got the opportunity on Thursday nights to usher at Playhouse Square. Then, if there was a show we wanted to see, we could offer to usher that show, even if it wasn’t one of our “assigned” nights. We were able to see a bunch of shows just for the cost of $2 parking! We did this for just over two years swapping who watched the kids and working out different nights — occasionally getting a babysitter. However, eventually, my wife and I came together and we realized that our life was getting too crazy. We didn’t see each other very often — one night I’d be ushering, the next night she would be ushering, one night we’d be involved with mutual/church callings and we needed to decide whether ushering as a Redcoat at Playhouse Square was what was important now for our family. And with that- that season of our lives ended. We stopped ushering in order to focus on our family. Ecclesiastes 3 reads: “To everything there is a season and a time to every purpose under the heaven,…” Perhaps someday we’ll enjoy volunteering at Playhouse Square again, but that’s not what’s most important to us now — that’s not a tradeoff we’re willing to make. (20:10)

It is essential that we listen to the Spirit.

What we may judge — or what others may think — is right or essential, may not be what the Spirit is telling us is right or essentia. Regardless of good or bad circumstances,

when everything else falls apart, family and the gospel of Jesus Christ are the essentials.

Remember Father Lehi (1 Ne. 2:4) where he “departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family.”

Additionally, make time for sleep and play — important aspects of self-care, and then focus on family and the Gospel.


Ask for help

Remember my family camping story? My dad finally realized that he needed help figuring out how to set up that tent, gratefully, he was willing to ask for and accept that help. We should not be ashamed to ask for and accept help. No man is an island, and it takes a village to raise a child.

If someone asks, “Anything I can do to help?” Think of something and be honest with what they could do to help lighten your load. There may even be things that you haven’t done in a long time because they haven’t been urgent or important enough to have been done — things you have willingly let drop for the time being — let them do one of these things.

Russel M. Nelson said, “Ask the missionaries, they can help you!”

I know that there are so many of us who are feeling overwhelmed, who perhaps feel like they can’t get the tents in their lives to set up, perhaps the lanterns are exploding, and the keys with all the answers are locked away. Maybe you feel a bit like God is acting like that locksmith who seemingly took his dandy time.

But, if this isn’t you, if you aren’t feeling overwhelmed then perhaps you may have the opposite problem: where you feel that you aren’t doing enough in your discipleship, in improving your talents and in magnifying your stewardship and influence. In that case — run faster, throw out the sails, align your boat to Christ — face the waves and paddle — be the Lord’s wind. Don’t run faster than you have strength, but run — after all you can do. Be anxiously engaged. Listen to the Spirit. Is it saying, run faster? or is it saying “sit a spell?” There may be areas in our life where we need to run faster and areas in another where we need to just “sit a spell”. I testify that by listening to the Spirit we can know what to cut out, which balls to let drop in order to focus on the essential — the good part that will not be taken away. There is but one thing that is needful — to align the heading of our boats with the Gospel of Jesus Christ — by doing this we will be able to breast the waves and storms in our lives and not be overwhelmed. Again as Ezra Taft Benson said,

“When we put God first, all other things fall into their proper place or drop out of our lives.”

and as Neal A. Maxwell taught,

“In the end, if you have not chosen Christ, it will not matter what you have chosen.”

I say this in the name of Jesus Christ. Amen.

How understanding the Stages of Change can make you a better missionary

A mormon missionary teaches in a Danish carpenter’s workshop. Painted by Christen Dalsgaard in 1856, just six years after mormon missionaries arrived in Denmark.

Antonia was in the elevator of the Hotel Utah, the modern-day Joseph Smith Memorial Building. She may have been feeling a bit out-of-place, a non-Mormon in the midst of the Mormon Capital. Then again, she attended Brigham Young University, a private university run by the The Church of Jesus Christ of Latter-day Saints, so she was used to it. A nice little old lady walked in to the elevator, smiled and broke the elevator silence rule and began striking up a conversation. At some point in the conversation the little old lady invited Antonia to the top floor, “You should meet my husband.” That’s odd, she thought, but sure, why not? The little old lady walked Antonia down the hall and introduced her to a small balding man, he stuck out his hand, “Hello, I’m Spencer Kimball, what’s your name?” Antonia said it was like a bolt of electricity went through her as she shook his hand and that there was just an aura or a spiritual presence around the man. She could tell he was a man of God.

Fast forward twenty years, it’s a Saturday night. Antonia goes to bed and that night she has a dream where she remembers meeting Spencer W. Kimball, who was then the president and prophet of The Church of Jesus Christ of Latter-day Saints. She wakes up crying, looks up the nearest LDS church, walks to church, meets some missionaries, gives them her name and address and says she would prefer the missionaries teach her in Spanish. A few days later, my companion and I, just a few days into my mission, get a referral with Antonia’s name and address.

The Transtheoretical Model of Change

It was during this same time when Antonia met Spencer W. Kimball that James O. Prochaska published his Transtheoretical Model of Change, or the Stages of Change Model. This model has been useful both in psychology but also within marketing and understanding it will help us to be better missionaries. Here’s what it looks like:1197px-Transtheoretical_Model_-_Stages_of_change

Stage 1: Pre-Contemplation

The first stage of change is pre-contemplation. This is early stage, so early that the person isn’t even thinking about change or perhaps even denies that change is necessary.  This is the stage that people are at when missionaries are only “planting the gospel seed” and “not harvesting the sheaves.” The pre-contemplation stage is the stage in which people are “blinded by the subtle craftiness of men” (D&C 123:12). By definition, someone in the pre-contemplation stage isn’t even yet an “investigator.” As missionaries and members the hope and goal in this stage is primarily to educate, to make people aware that the gospel is out there. In essence, the goal is to let them know here’s truth and here’s where you can find it. Examples include pass-along cards, the church’s advertisements, and simple invitations to “come and see.” Note though, that in this stage, many times the person will simply say, “No. Not interested.” It takes a lot of no’s to get to yes. When Antonia met Spencer W. Kimball she was in pre-contemplation, and she spent the next twenty years in that stage.

Stage 2: Contemplation

The second stage is contemplation. People in this stage are truly “investigators”. They are looking for answers, they have recognized a potential need for change and are actively seeking information. However, within the contemplation stage, people still aren’t ready To Act or Commit. The investigator in this stage does not yet have “real intent.” If the missionaries ask them to make a firm commitment to be baptized in this stage, they’ll be wishy-washy about the commitment, “Maybe…. If God’s answered my prayers and I’m super certain… then, sure. But that hasn’t happened yet.” It’s always important to teach with the Spirit, but especially in Stage 2 the goal is to create short opportunities for the Spirit to inspire the investigator to continue along the Stages of Change. Within Stage 2 inspirational and emotionally powerful content such as testimony, reading verses of scripture,  and teaching how to pray all create in the investigator opportunities to contemplate the new experiences, feelings, and information. As the missionaries/members teach and share, the investigator continues to learn, but it is the feelings and inspiration that impacts the investigator the most in this stage. It took her dream to push Antonia into the Contemplation stage, and it motivated her to start seeking answers.

Stage 3: Preparation

The third stage of change is preparation. Within this stage the investigator is making and keeping commitments. He or she is actively making plans, and likely has a goal or perhaps even a baptismal date for which he or she is preparing. Within this stage, people intend to act. Within this stage, were all things to remain unchanged, the person would follow through. In stage 3 the goal is to reassure. As Paul said and as Jeffrey R. Holland eloquently expounded in his sermon Cast Not Away Therefore Your Confidence,

Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions… Cast not away therefore your confidence (Heb. 10:32,35)…. Don’t forget how you once felt. Don’t distrust the experience you had…. With any major decision there are cautions and considerations to make, but once there has been illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don’t give up when the pressure mounts.”

I remember teaching a wonderful family on my mission and each time after we would visit the mother would be all fired up and ready to go forward with baptism, but then after we’d leave and days later she’d start doubting what she had felt. I remember speaking to her on the phone one evening after we’d visited and she shared these feelings with me. I was able to pull out my small, mini laminated version of Elder Holland’s talk and share the reassuring truths–If it was right when you prayed about it and trusted it and lived for it, it is right now! Beware the temptation to retreat from a good thing. Cast not away therefore your confidence– This reassuring truth was what was needed and the baptism and teaching of this family was one of the jewels of my mission.

Teaching Antonia was another of the greatest experiences of my mission. She was incredibly well-educated and extremely fun to teach. But change is hard, and she definitely needed reassuring as she debated on giving up her gin and tonic or even turning down a marriage proposal that would have taken her life in a different direction than the one she was on.

Stage 4: Action

Stage 4 is Action. This stage is very similar to Stage 3: Preparation.  It’s almost like Late Stage 3, everything from when the action is decided on up until the action of doing is done is Stage 4. Again, reassuring spiritual experiences and continuing to educate and teach are parts of this stage. As a missionary, Stage 4 is the “harvesting” part. My wife and I have noticed that it seems that our family missionary work has tended to be more of the seed planting, rather than harvesting variety. We’ll continue to do so and hope that we plant good seeds and that others can reap a good harvest.

There were bumps along the road, but Antonia was baptized over twenty years since she’d recognized Spencer W. Kimball as a man of God. Change can be a long time coming, good thing God is exceptionally patient. 🙂

Stage 5: Maintenance/Advocacy

In stage 5 the investigator has become a new member via baptism. The action is complete. The early parts of this stage require that aspects of the earlier stages (educate, inspire, and reassure) continue in order to maintain the change. Gordon B. Hinckley taught this by saying that all new members require: nurturing by the good word of God, an assignment, and a friend. The later part of this stage is true conversion: advocacy. The Savior told Peter, “When thou art converted, strengthen they brethren (Luke 22:32).”

As we teach and share the gospel, if we can understand where people are in the Stages of Change we can use that understanding and the promptings of the spirit to know whether we should educate the pre-contemplating, inspire the contemplating, or reassure the preparing/doing investigators.

One of the most rewarding experiences of my mission was an opportunity I had to see Antonia speak at a devotional in which she shared her conversion story, beginning with her parents’ desire to send her to a school with high values that also wasn’t a party school –you can’t get more stone cold sober than BYU– then a simple ride in an elevator, having the courage to speak to the little old lady next to her, and then meeting the prophet of God, which planted a tiny seed in her heart. That seed then lay buried there for twenty years until it sprouted forth and was able to be harvested by a young, inexperienced 19 year-old missionary still trying to learn Spanish– me.



The Four Critical Relationships

This was a talk I gave at a singles church congregation in 2016.

When I was a graduate student, my wife and I lived in Salt Lake City. We had four close married friends. By the time I had graduated, one couple had divorced. Just this last Christmas my wife and I received a Christmas card that broke our hearts. It showed a picture of our friend, with just her and her kids. As great and as happy as they looked in that picture, my heart hurt for her and her children. That picture represented tears shed, dreams and covenants broken…. You know how when you go on a vacation to some place and you go sightseeing and you take pictures of the cathedral or canyon or whatever it may be…but there’s no one in the picture. When you look back at these pictures, you really only give them a cursory glance. It’s the pictures with the people in them that actually have the most allure, the most meaning. This Christmas card, and this concept caused me to ponder and was the inspiration for my topic today.

When John Rockefeller, a ridiculously wealthy Clevelander, died, someone asked his accountant, “How much did Mr. Rockefeller leave?”

The accountant replied, “He left all of it.”

So what do we take with us then when we die? When Jesus was on the earth, he taught:

3 Ne. 13

  • Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal;
  • But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.”

What are some examples of treasures in heaven? When we pass on, we will take with us our memories, talents, knowledge/experience, and relationships.

Elder Hugh Pinnock, a General Authority from 1977-2000 said, “Relationships are to be never ending” — BYU Speeches

I think that among the most valuable treasures in heaven will be the strength of our relationships that we have forged while here on earth.

A senior missionary couple who have served four missions working on genealogical record preservation, Elder and Sister Lombardi agree, “I submit that in Heaven, wealth is measured in terms of human relationships. We build personal eternal wealth by taking the dead through the temple ordinances. Those dead souls become our friends in eternal bonds of friendship. This whole effort from the preservation of records to the end product of temple ordinances is a great eternal wealth building effort for all concerned. Human relationships are the treasures that thieves cannot steal and that moths cannot corrupt.”–Elder and Sister Lombardi

 Relationships are like plants, they need certain nutrients and they need them often in order for them to thrive and grow, otherwise they wither and die. In a speech at BYU in 1996, Adi Fuhriman, then the Dean of Graduate Studies and a psychology professor, taught how the ten commandments are all based on teaching mankind about the importance of relationships.

“God’s word to humankind is instructive as to the characteristics that define how we are to be in relationship with one another. Indeed, the old law, or the Ten Commandments, appears to exist in order to ground, at the very least, the foundation of a relationship (see Exodus 20:2–17). Breaking or not adhering to anyone of the commandments does, in fact, violate or injure a relationship. Encoded within each commandment is a sin against relationship.

The first four—thou shalt not have other gods before me, make no graven image, do not take the name of the Lord in vain, and keep the Sabbath day holy—all reflect upon and affect our relationship to the Lord. Breaking anyone of these sends a message of how we think about and how we feel toward the Lord—maybe even more important, it shows how we value who he is and our relationship with him. By keeping these four commandments, we are saying that who he is is important and our relationship with him is primary and will not be subservient to falsity or imitation; we will honor and uphold the sanctity of his name, his identity; and we will acknowledge and revere his role and relationship to us through a dedicated seventh of our time.

The remaining commandments concern our relationships with others. The commandment dealing with mothers and fathers is set apart from all others—due, in large measure, to their unique role and responsibility. We are to honor them, further underscoring the uniqueness of our relationship to them. Coveting, bearing false witness, stealing, committing adultery, killing, and dishonoring are all behaviors that, with their companion attitudes, thwart the establishment of a relationship, contaminate an already existing one, destroy a previously valued one, and, ultimately, negate the concept and value of our connectedness.” –Adi Furhiman, BYU Speeches, The Tie That Binds

The commandments are there to help us live according to the manner of happiness. And the manner of happiness is having full, positive, connected relationships—both with our Father in Heaven and with those around us.

I believe that there are 4 relationships or relationship categories that are critical. I believe that our actions or inactions, be they good or bad, ultimately manifest themselves as either benefitting or damaging one or more of these four basic relationships.

  • Our relationship with God
  • Our relationship with ourself
  • Our relationship with our family/loved ones
  • Our relationship with our fellowmen

Sin Damages at least one or more of the 4 Relationships

Whenever we do something bad or wrong or “sinful” we damage our relationship with God, we distance ourselves from God. Our wrong doing will damage our relationship with ourselves, even if we don’t consciously admit this at the time. Our sin may manifest itself as damage to our relationship with our spouse, children, or our parents. Finally, our wrong doing may come to affect how we treat or view our fellowmen.

Let’s say I’ve promised one of my kids that when I get home from work that I’d play Lego Harry Potter on the Xbox. But, then I end up working a bit later than normally, and so by the time I arrive home we need to eat dinner and then I help clean up dinner and do the dishes. By the time the dishes are finished, the food is put away, and the table is cleared, it’s time to start preparing my four kids for bed. Pajamas, teeth-brushed, and gather for scriptures and family prayer. Then I’m reminded, “But Dad! You said you’d play Lego Harry Potter on the Xbox with me.” And I had, but it’s close to 9 p.m. now and 6 a.m. rise-and-shine comes awfully early for a 4-yr-old and without sufficient sleep that 4-yr-old acts more like a gremlin than a toddler. And so with a hesitant frown I say, maybe tomorrow. And like that, I’ve broken a promise and distanced myself by even the smallest amount from God. I’ve damaged my relationship with myself because now I’ve planted guilt in my heart somewhat and I’ve created some doubt about whether I can trust myself to follow through on what I say I will do. I have inevitably hurt the relationship with my 4-yr-old boy. Now, being a toddler, he is remarkably quick to forgive and forget, but nevertheless I have hurt our relationship.

Here’s another example, let’s imagine that you have a private pornography habit. This habit will damage your relationship with God. There’s a reason you indulge in private — you feel bad about it. As much as the titillation of it is attractive, afterward you feel dirty. You come to think negatively of yourself, perhaps because your efforts to quit have been unsuccessful. This is the damage of pornography on your relationship with yourself. But, in this example, pornography doesn’t stop there. The salacious images in your mind create unrealistic and false expectations for sex and intimacy. Porn wreaks havoc on marital relationships and it’s a waiting cancer that can infest courtships and destroy the potential for an enriching, intimate marital relationship.

Finally, porn damages the way one views other men or women in general. It objectifies them.

The same thing happens when we do something else that is wrong or sinful or refrain from doing something good and right, it damages one or more of the four basic relationships.

Listen to the following quotes and see how selfishness and pride hurt relationships…

“Pride is a damning sin in the true sense of that word. It limits or stops progression. (See Alma 12:10–11.) The proud are not easily taught. (See 1 Ne. 15:3, 7–11.) They won’t change their minds to accept truths, because to do so implies they have been wrong. Pride adversely affects all our relationships—our relationship with God and His servants, between husband and wife, parent and child, employer and employee, teacher and student, and all mankind.”– Ezra T. Benson

President Spencer W. Kimball declared: “Since the beginning there has been in the world a wide range of sins. Many of them involve harm to others, but every sin is against ourselves and God, for sins limit our progress, curtail our development, and estrange us from good people, good influences, and from our Lord” (Faith Precedes the Miracle [Salt Lake City: Deseret Book Co., 1972], p. 174).

When we sin, we hurt our relationships.

Keeping the Commandments Prospers Relationships

The good news is that whenever we do good or whenever we change away from our sinful behavior and repent, this positive turning is also manifest in one or more of the four basic relationships. We shorten the distance between ourselves and God. We heal the hurt we’ve caused ourselves and our self-talk improves and our sense of self worth and confidence grows (D&C 120). When we change for the good and give up our wrong doing our relationship with our significant other, family, or loved one improves. Finally, as these relationships are improved our outlook on the whole world changes and we treat and view others in general in a more positive and hopeful light. As we have become more Christlike, we are more aligned to “the manner of happiness” (Alma 41:11). You want to find the one that you will want to spend eternity with? You want to prepare yourself to have a happy marriage? You want to have a rich relationship with your parents, siblings, friends or neighbors? Then simply become a more Christ-like disciple of Jesus Christ. This will bless all your relationships.

The Family: A Proclamation to the World reads: “Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities.”

Sister Fuhriman further taught in her BYU Speech: “These imperatives (commandments), coming by way of counsel and example, extend a “hand” to us. They help us connect to one another. They help us be like him in our relationships with others: congruent in thought and action, in mind and heart, in intent and effort. These all point toward the fulfillment of a higher law and the blessing of a new commandment that he gave unto us, to all humankind: “Love one another; as I have loved you” (John 13:34). This commandment makes crystal clear the value of our relatedness to one another and its important role—its fundamental and intrinsic role—in the plan of salvation. This new commandment then answers our question “How shall we live?” We shall live as he lived; and the reality of his plan is that we live in relationship to others.”

To summarize so far: We each have 4 basic relationships:

  • Our relationship with God
  • Our relationship with ourself
  • Our relationship with our family, spouse, or loved ones
  • Our relationship with our fellowmen and women

We take with us the memories and experiences from those relationships when we die. It is the tie that binds us in those relationships and that bestows the right to continue in those roles and relationships that the Temple blessings confer. We will remember those relationships but that right and binding tie of marriage, if not sealed by priesthood authority, will be dissolved at death. The strength of these 4 relationships is determined by who we are and who we are is determined by what we do, think, and feel. Stephen R. Covey taught, “We see the world not as it is, but as we are.” If our eyes are such that it is as though we wear rose-colored glasses, we will see the world rosily. If our eyes are darkened, then we will see the world as dark and gloomy. When we are sinful, our relationships suffer. If our hearts are full of accusing feelings towards someone or others, we will see the world and seek to collect proof or data that our accusing feelings are justified. This leads to a dangerous cycle whereby we accuse, blame, provoke, accuse, blame, provoke…. But when we are righteous, when we experience a change of heart, our relationships prosper. As King Benjamin taught,

“I would desire that ye should consider on the blessed and happy state of those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual” (Mosiah 2:41)

Elder Francicso Vinas, a General Authority, taught, “The principles that we choose to incorporate into our lives will determine the spirit that we contribute in our relationships with others. When we adopt a principle, its influence radiates from us and can be felt by others.”

I feel that it is important to note that just because we are obedient or righteous, does not mean that automatically our family relationships will be perfect or even good. Relationships are two- way streets. The other party, regardless of our positive behavior, may yet choose to sever the relationship or continue to hurt the relationship through his/her sinful behavior. We have all heard of early pioneers in the church who lost family relationships because of accepting the gospel. Christ himself recognized that choosing to follow His gospel could “set a man at variance against his father, and the daughter against her mother.” (Matt. 10:35).

Richard Chidester, an associate area director for the Church Educational System in 1984 wrote:

The keys to peace and harmonious relationships are to be found within our personal application of the basic principles of the gospel.” In other words, in order to have peace and harmony in our relationships, we must first have peace and harmony within ourselves. Such peace comes when we are doing what we know to be right by following the still small voice of the Spirit.”

So what do we do if we currently have a strained or broken relationship? Fixing that relationship starts within ourselves. Brother Chidester continued:

“Both ecclesiastical and professional counselors regularly see people who want peace and harmonious relationships without repenting of unloving behavior. They want peace and a right heart through secularism instead of through the sanctifying influence of the Spirit of God.” – C Richard Chidester

It is when we focus on our own behavior, when we ask, “Am I in the wrong?” When we are humble, that we can see the world as it truly is, see situations without the bias of our own emotions, and therefore react in a more enlightened manner. Brother Chidester said it this way:

“When we are more concerned about our own attitude and behavior than those of others, improvements in relationships can begin to take place. We cannot force others to change, to be good, or to be more responsible; they have free will to act the way they want to. The real issue is how we react to them! Are we being compassionate, forgiving, and patient—or are we concentrating on whether they are being responsible or not? …. When we have the Spirit in abundance and are perceiving reality honestly and accurately, we realize that all mortals are a composite of strengths and weaknesses. Given our own weaknesses, we have little occasion to take offense at their mistakes. As we realize this, our hearts become broken and our spirits contrite, and we begin to treat others compassionately.” – C Richard Chidester (For more on this topic, read: The Bonds That Make Us Free: Healing Our Relationships and Coming to Ourselves by C. Terry Warner)

Notes on being Teachable

I love this! This is the other concept that I feel is key throughout this life, and that is the willingness to be humble or teachable.


Father Abraham is a great example of being teachable:

“desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, (and here is the key) and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers.” –Abraham 1:2

 It is in the willingness to continually recognize our need for instruction and the insight of others, to continue to be taught and to learn, that helps us to continue the lifelong pattern of repent, baptism (sacrament), purification by the Holy Ghost; repent, renew covenants of baptism, purification by the Holy Ghost. Repent, renew covenants of baptism, purification by the Holy Ghost. This is really what enduring to the end means. Why else would the scriptures say, “Preach naught but repentance” (D&C 19:21)? If people get held up somewhere in the Repent, Baptism, Gift of the Holy Ghost, and Endure to the End principles of the gospel, it’s really usually in the refusal to repent. Why? Because this is really the hard part—we need to acknowledge we were wrong. Repenting requires us to change our hearts and sometimes this requires that our heart break first and then we’re given a new one. And when our own hearts are new, our relationships with others will improve.

If we are having a hard time changing our hearts, we can pray and ask for help. President Howard W. Hunter taught, “Whatever Jesus lays his hands upon lives. If Jesus lays his hands upon a marriage, it lives. If he is allowed to lay his hands on the family, it lives” (Teachings of Presidents of the Church: Howard W. Hunter [2015], 150).

–Richard G. Scott taught, “As you center your home on the Savior, it will naturally become a refuge not only to your own family but also to friends who live in more difficult circumstances. They will be drawn to the serenity they feel there…. One of the greatest blessings we can offer to the world is the power of a Christ-centered home where the gospel is taught, covenants are kept, and love abounds.”

 So I just came to the single adult ward and gave a talk on relationships? You may think, “I’m not married or dating anyone.”  So here are some of my thoughts:

Relationship Triangle
Imagine a triangle with you on one end, your future spouse on the other, and God at the top. As you move up your side of the triangle closer to God, the distance between you and your future spouse decreases. This doesn’t necessarily mean that you get closer to your future spouse in a temporal aspect (meaning that you’ll find your spouse sooner), but I do believe that becoming more Christlike is universally attractive to good potential spouses. Like Joseph Smith taught, “A man filled with the love of God is not content with blessing his family alone, but ranges through the whole world anxious to bless the whole human race.” Someone filled with the love of God is happy, and if you are going around blessing people you will make others happy and like Elder Uchtdorf taught this last conference about Great Aunt Rose, people like to be around happy people! Happy people are attractive! I do believe that by moving closer to God through thinking, feeling, doing, and being righteous we prepare ourselves to find a spouse who is at a higher or equal plane as we are.

Notes on Vulnerability:

In the book, The God Who Weeps: How Mormonism makes Sense of Life, by Teryl and Fiona Givens, I learned a valuable point. Because Heavenly Father loves us all so much and is 24/7 focused on Moses 1:39—This is my work and my glory, to bring to pass the immortality and eternal life of man; He has made himself vulnerable to weep, to suffer sorrow for the sins that His children choose to commit. And the really interesting thing is that the scriptures teach that “we love Him, because He first loved us.” He chose to take the first vulnerable step. In the philosophy of Hitch, He came the 90%, we just need to come the remaining 10%. That, to me, is a fascinating lesson in how important it is to embrace vulnerability as the key to creating an abundant life. Honestly, I am not sure whether there is a time in life where one feels more vulnerable or where the need to embrace vulnerability is more evident than in the young single adult years. This is a time of big decisions: career, school, dating, marriage or the painful absence thereof, of establishing independence and trajectories that could be followed for years to come and that could impact the outcome of our lives.

So why do I bring up vulnerability? Because I want you to realize the importance of risking your heart getting broken. In the words of Lord Alfred Tennyson: “Tis better to have loved and lost, than to have never loved at all.” When was the last time you made yourself vulnerable by asking someone on a date? Don’t give up on being vulnerable. Is it easy. NO! It’s hard, but it’s worth it. Are you working on cultivating the 4 relationships in your life? (God, yourself, family (a special loved one?), and your fellowmen or women?)

Author Brene Brown shared a story on a podcast that I was recently listening to. Her daughter is a swimmer and in an upcoming swim meet her coach had asked her to swim the breast stroke.

Now, she was not a good breast stroke swimmer. She refused to swim it. She knew she would be the last one out of the pool, probably minutes after everyone else got out. She asked her parents to convince her coach that she couldn’t do it, and if that didn’t work she’d quit the swim team.

Her parents thought about it and realized that for her daughter the fear of swimming the breast stroke was huge. Swimming the breast stroke would make her feel incredibly vulnerable. So, in an effort to reward and recognize that vulnerability and the willingness to be vulnerable in doing this good thing, together they decided that for her daughter at that swim meet winning or success would not be winning that race or even getting a good time for that race. Regardless of when she got out of the pool, winning at that meet would be getting INTO the pool and just swimming the breast stroke. And that’s exactly what her daughter did, and yes, she was the last one out of the pool on that race and by a long shot, but she got out of the pool with a smile and went over to her mom and got a big hug because to her, she’d already won!

Maybe right now, success or winning for you doesn’t need to be courtship or marriage, maybe it’s in keeping faith in continuing the search, continuing to date. Or maybe winning is in strengthening your relationships with family, with yourself, or developing a deep relationship with your Father in Heaven. Maybe winning for you is in developing a new skill or overcoming a bad habit, deepening your knowledge of the scriptures, achieving a worthy goal, or just in reaching out to be more connected with your peers and serving those around you.


I bear testimony that the Lord wants us to have relationships so strong and so bound together by eternal temple blessings that they fill us up with joy—relationships like that of Ammon and the sons of Mosiah and Alma. I know that marriage and family is ordained of God. I know that the sacred expression of marital love when enjoyed within the bonds of matrimony strengthens and blesses marriages. I know that the Lord guides our lives IF we ask Him and are humble and teachable to listen to him. I know that if we will change our hearts and repent and rid ourselves of pride and accusing feelings towards others that as we are pure, we will see the world as it truly is—and we will be able to better choose our path and actions in such a way that our relationships are strengthened. I bear testimony that the best place to find and receive revelation for the big decisions in life is in the temple in a spirit of fasting and prayer.


Brothers and sisters, it is my prayer that throughout our lives that we will put our time and efforts into making sure that people and relationships are primary and present in the pictures of our lives, and that, heaven forbid, if we ever have to send out a Christmas card with a family member missing, it will not be because of poor, sinful choices. And if we find ourselves in that unfortunate, painful position that we make it temporary by taking advantage of the atonement of Christ—repenting, renewing covenants of baptism, and being purified by the Holy Ghost. I say that in the name of Jesus Christ. Amen.

Mistakes, Sins, Failure, & Grace


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A talk I gave in Church in October 2016:

A new business was opening and one of the owner’s friends wanted to send flowers for the occasion.

They arrived at the new business site and the owner read the card; it said “Rest in Peace”. When the friend found out, she became angry and called the florist to complain. After she had told the florist of the obvious mistake and how angry she was, the florist said.

“Madam, I’m really sorry for the mistake, but rather than getting angry you should imagine this: somewhere there is a funeral taking place today, and they have flowers with a note saying, “Congratulations on your new location”. (http://www.jokebuddha.com/Mistake#ixzz3zjoTkFpO)

This brings to mind something that the comedian Red Skelton said and may actually hint at one of the more hidden refining benefits of marriage, “All men make mistakes, but married men find out about them sooner.”

On a more serious note, what do the scriptures say about mistakes? In Doctrine and Covenants 1:25,27 it reads: “And inasmuch as they have erred it might be made known.…And inasmuch as they sinned they might be chastened, that they might repent.” In a speech given at BYU, Elder Dallin H. Oaks pointed out the difference between erring or making a mistake and sinning. He said,

“Both can hurt us and both require attention, but the scriptures direct a different treatment. Chewing on a live electrical cord or diving headfirst into water of uncertain depth are mistakes that should be made known so they can be corrected. Violations of the commandments of God are sins that require chastening and repentance. In the treatment process we should not require repentance for mistakes, but we are commanded to preach the necessity of repentance for sins.” (BYU Speeches, Sins and Mistakes, Dallin H. Oaks April 1994)

Elder Oaks went on to define both mistakes and sins:

“Sins result from willful disobedience of laws we have received by explicit teaching or by the Spirit of Christ that teaches every man the general principles of right and wrong. For sins, the remedy is to chasten and encourage repentance.

 Mistakes result from ignorance of the laws of God or of the workings of the universe or of people he has created. For mistakes, the remedy is to correct the mistake, not to condemn the actor.”

 I believe that we need to have a proper understanding of the difference between sins and mistakes. Now, not all sins are weightier than any mistake. For example, it may be a mistake and not a sin to step out in front of a moving car or to post mean things about your boss on Facebook, but certainly these BIG mistakes can have irreversible or long-term consequences over a small sin.

We must always eschew sin and seek to quickly repent when we do willfully disobey a commandment we know that we should keep. Perhaps the most difficult part of this repentance, this change, is the humbling of ourselves to acknowledge our incorrectness and need for change/repentance. When it comes to mistakes, though, Elder Oaks taught:

“We should seek to avoid mistakes, since some mistakes have very painful consequences. But we do not seek to avoid mistakes at all costs. Mistakes are inevitable in the process of growth in mortality. To avoid all possibility of error is to avoid all possibility of growth.”

 Avoiding mistakes at all costs can lead to analysis paralysis or all the negative anxiety that we have heard of that can accompany a debilitating obsession with perfection. Too often the enemy of doing something good is the desire to wait further until the good is perfect. However, as the the Savior himself taught with the parable of the talents, at some point, not doing something good for fear that our good isn’t good enough or isn’t perfect, makes us unprofitable servants.

In Matthew 25:4-30, the Savior tells the parable of the talents. The Lord gives 5 talents to one servant, 2 talents to another, and one talent to a third. The first two servants take their talents and when the Lord returns, they return double what the Lord gave them. When the Lord asks the third servant, he says, “…I was afraid, and went and hid thy talent in the earth: lo here that is thine.” When it comes to doing good things, are we afraid? Are we too afraid of making mistakes? Are we afraid that we might fail?

In July 2011, Brad Wilcox gave what may be the best talk on Grace and explaining the atonement and how grace works that I have ever heard or read. In it, Brother Wilcox tells of a young BYU student who approaches him and says that she doesn’t understand grace. The conversation went like this:

“She said, “I just don’t get grace.”

I responded, “What is it that you don’t understand?”

She said, “I know I need to do my best and then Jesus does the rest, but I can’t even do my best.”

She then went on to tell me all the things she should be doing because she’s a Mormon that she wasn’t doing.

She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fills the gap that stands between where I am now and my part?”

She then went on to tell me all the things that she shouldn’t be doing because she’s a Mormon, but she was doing them anyway.

Finally I said, “Jesus doesn’t make up the difference. Jesus makes all the difference. Grace is not about filling gaps. It is about filling us.”

Seeing that she was still confused, I took a piece of paper and drew two dots—one at the top representing God and one at the bottom representing us. I then said, “Go ahead.

Draw the line. How much is our part? How much is Christ’s part?”

She went right to the center of the page and began to draw a line. Then, considering what we had been speaking about, she went to the bottom of the page and drew a line just above the bottom dot.

I said, “Wrong.”

She said, “I knew it was higher. I should have just drawn it, because I knew it.”

I said, “No. The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a few coins. He paid it all. It is finished.”

She said, “Right! Like I don’t have to do anything?”

“Oh no,” I said, “you have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we plan to stay there.”

 Brother Wilcox then gives an analogy of grace and practicing the piano.

Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher…. Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No.

Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.

 Elder Dallin H. Oaks has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change” (The Lord’s Way [Salt Lake City: Deseret Book, 1991], 223; emphasis in original). Let’s put that in terms of our analogy: The child must practice the piano, but this practice has a different purpose than punishment or payment. Its purpose is change.”

 Brother Wilcox goes on to remark that we are here on earth and in families trying to “learn Heaven,” we are practicing and preparing for it. It would be completely unrealistic for either me to expect my daughter or my daughter to expect herself to be able to sit down and play a new piano piece without mess ups. And if she did mess up, it would be completely ridiculous for her to throw up our hands and declare, “I can’t do this piano thing. I’ve failed. I’m just not cut out for it.” While she may have certainly felt that way, it wouldn’t be true. So then, what would failure in this case be? Failure would be giving up. Throwing in the towel. The timeframe for which we consider failure is much too short. We may wish to go a day without yelling at our kids, and we fail to do this. But have we failed in the long run? Will we let our short term failures, define our long term? Do we believe in defeat or only temporary setbacks?

In high school I went through a series of trials and depression that was extremely difficult for me, my parents got me a talk on tape that spoke on persistence and diligence and keeping on trying. The speaker read 2 Peter 1:4-8,10:

  • Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
  • And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity.

8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ….

10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:”

And that last “fall” he said, imagine that as “fail.” Basically, be diligent or keep trying and you shall never fail. And then the kicker: “I’m not judged by the number of times that I fail, but by the number of times that I succeed, and the number of times that I succeed is in direct proportion to the number of times that I fail, but keep trying.” We only really fail if we’ve given up and then only for as long as we continue to give up. We only fail to become pianists by giving up on our daily practice regimen. We only fail to become Celestial by giving up on our daily “learning Heaven” regimen of Gospel living.

Brother Wilcox puts this beautifully and so I will quote from his words:

“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with progress in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?

 Too many are giving up on the Church because they are tired of constantly feeling like they are falling short. They have tried in the past, but they always feel like they are just not good enough. They don’t understand grace.

 There are young women who know they are daughters of a Heavenly Father who loves them, and they love Him. Then they graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.

 There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a foot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again.” And then they do it.

The guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.

I know returned missionaries who come home and slip back into bad habits they thought were over. They break promises made before God, angels, and witnesses, and they are convinced there is no hope for them now. They say, “Well, I’ve blown it. There is no use in even trying any more.” Seriously? These young people have spent entire missions teaching people about Jesus Christ and His Atonement, and now they think there is no hope for them? These returned missionaries don’t understand grace.

 I know young married couples who find out after the sealing ceremony is over that marriage requires adjustments. The pressures of life mount, and stress starts taking its toll financially, spiritually, and even sexually. Mistakes are made. Walls go up. And pretty soon these husbands and wives are talking with divorce lawyers rather than talking with each other. These couples don’t understand grace.

 In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No.

Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Corinthians 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).

 My wife and I are trying to teach my daughter the piano. We’ve employed a piano teacher and we have implemented the conditions of practice and we’ve resorted to all sorts of various kinds of external motivations to ensure that that practicing occurs. But I will tell you one challenge that my daughter is having to overcome, and that is her own unrealistic expectations regarding her abilities to play the piano perfectly or at least very well without first putting in the time to practice. This has made me realize that when our expectations our misaligned with our abilities, we cause ourselves grief. I feel that this is important enough to repeat: when our expectations our misaligned with our abilities, we cause ourselves grief. I have heard this concept referred to as our stories. When the stories we tell ourselves are not true stories that reflect how things actually are, we cause ourselves grief. There are two ways to remedy this situation to relieve our grief: to adjust our expectations or change the stories we tell ourselves in order to match our abilities—or to change our abilities and the way things are.

Sometimes it is our stories/expectations that are off, other times we really just need to improve our abilities and change the way things are. Sometimes it may be a mix of both that is necessary.

When Heavenly Father thought up his Plan of Happiness, as a part of that, from the very beginning He knew this would require a Savior. He knew that we would make mistakes AND He knew that we would sin. And even now, we’re all going to make more mistakes in the future and we are going to sin in the future. So He provided a way for us to get over those and He defined and taught a process, repentance, that could and will change us gradually over time to become like Him. And then He gave us the power to act, the power to choose. And while He does want us to become like Him and He wants our ultimate, eventual perfection, He does not want us worrying about it to the point that the fear of imperfection paralyzes us (for which of you by taking thought can add one cubit to his statute?) (Matt. 6:27). In this scripture, the Lord tells his disciples to go out into the mission field and not worry about purse or scrip and that the Lord will provide. In our efforts for implementing positive change in our own lives we should likewise be quick to choose to act, to move forward, quick to do.

Slight Edge

I recently read a book called The Slight Edge by Jeff Olson. The gist of the book was basically the concept that is taught in Alma 37:6: “By small and simple things, great things are brought to pass.” The idea being that small, simple easy-to-do things compounded over time leads to greatness and happiness and success. If this is the case, then why don’t so many people do these small, simple, easy-to-do things? Because if something is simple and easy-to-do, it’s also easy- not-to-do. For example, it’s easy to read at least a scripture a day, it’s also easy not to do this.

But over a period of years, the practice of daily scripture reading can make a world of difference in one’s spiritual development and knowledge of the scriptures. If we’ve chosen to do the easy- to-do, but easy-not-to-do things and read our scriptures daily then we’ll have reaped the compounded benefits of this daily practice. But if we haven’t then we’ll have missed out on the compounded, consistent benefits. The problem is that initially the easy-to-do, simple, small things may start out as slightly uncomfortable or slightly inconvenient, while the easy-not-to-do things require no such effort. However, following the easy-not-to-do path over time leads to regret and greater discomfort, while the easy-to-do, but slightly uncomfortable efforts over time lead to greater comfort freedom, happiness, and success. One last example, it’s easy not to eat healthy and to not exercise and initially is probably more comfortable, but compounded over time this will lead to great discomfort in obesity and related health problems. However, if one starts with an easy effort to do just one small thing to exercise or increase movement and healthy eating and then compounds this daily effort over time, then that person will eventually be healthy, trim, and more comfortable. Each of us faces each day with choices, one choice compounded over time leads to unhappiness, the other to happiness. “Two roads diverged in a yellow wood, and I, I took the one less traveled by, and that has made all the difference.”

If up ‘til now we’ve been traveling the road most traveled by, each day we get to choose anew. That’s what’s great about the atonement and grace. We can repent. We can change, we can acknowledge mistakes and start again. Repent and we’re not judged by the number of times that we fail, but by the number of times that we succeed, and the number of times that we succeed is in direct proportion to the number of times that we fail, but keep trying! And as we’re successful in keeping trying, in practicing and learning Heaven, and doing the simple, easy-to-do efforts that may be slightly inconvenient or uncomfortable but that improve our lives, over time we’ll find that these small, simple things have brought great positive changes to our lives. We only truly fail when we’ve stopped trying or we’ve put off trying until it’s too late. And if you’re human and breathing, you can change and it’s not too late.

Are you feeling like you’re failing? Are you feeling like you’ve just made too many mistakes? Do you have a sin that you keep going back to again and again? Do you feel bad when you keep praying and asking forgiveness for the same thing? Have walls gone up in your marriage? In the words of Winston Churchill, “never give in, never give in, never, never, never-in nothing, great or small, large or petty – never give in except to convictions of honour and good sense.” Don’t give up! Do you understand grace? Are two roads diverging in a yellow wood in your life? Take the one less traveled by! It will make all the difference!

We’ve talked about mistakes, about sin, about failure, and about grace. But what is success? Again I quote from Brad Wilcox’s talk:

In the past I had a picture in my mind of what the final judgment would be like, and it went something like this: Jesus standing there with a clipboard and Brad standing on the other side of the room nervously looking at Jesus.

 Jesus checks His clipboard and says, “Oh, shoot, Brad. You missed it by two points.”

 Brad begs Jesus, “Please, check the essay question one more time! There have to be two points you can squeeze out of that essay.” That’s how I always saw it.

 But the older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone is going to be begging on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay.”

 The miracle of the Atonement is not just that we can go home but that—miraculously—we can feel at home there.

 And that is success. To have used grace and practiced and learned Heaven by doing the easy-to- do, but also easy-not-to-do, daily gospel efforts compounded over time until we’ve changed and we feel at home in our home in Heaven. And then when our time to go does come, it will not matter if the funeral home makes a mistake and sends us flowers that read, “Congratulations on your new location!”

In the name of Jesus Christ, Amen.

How I made journaling a habit and use it to improve my life



September 19, 2015. This is the day that I started journaling on my phone. I’d kept a journal before. In the past I had done so in an actual, physical journal. I’d had some cool ones. One had a Japanese bonsai tree theme– an orange, open bound style book. I did OK with this before I was married and in college. But ultimately my hand would either start hurting from writing so much, or I would get frustrated that it would take so long to get my thoughts down on paper. So I switched to typing my journal. This worked OK as well. I used My Publisher for a while and even printed out and bound a year of my journal. The problem here was that My Publisher’s processor for typing couldn’t keep up with me.That’s not a compliment to me, that’s more of a diss against My Publisher. If I didn’t use My Publisher and tried to just type on a Word document, then I’d need to keep my journal documents organized in some location–which never happened.  This method of journaling also had the difficulty in that I felt like I needed to sit down at a computer to write in my journal and I didn’t always have a computer with me when it was convenient to journal. Hence, I didn’t journal as often as I would have liked.

Sometime in September of 2015 I came across a friend from church who was using a simple, free note taking app for keeping a journal. I was intrigued and thought that I would try it out. I looked on the app store for the best journaling apps and ended up deciding on a different app. The app I chose cost a couple bucks, but as far as I’m concerned, it’s been money well spent.

I chose Day One. Day One allows you to easily type in an entry. You can add a photo if you want. You can do voice entries. It documents the date and time of the entry and even includes the weather. One thing I’ve really enjoyed is the use of hashtags in my journaling.

January 28, 2016, I finished reading Shawn Achor’s book The Happiness Advantage (great book, I highly recommend it. Take Home Message: Happiness is less about peoples’ circumstances and more what they think about their circumstances). Since then, I’ve used the hashtag #3GoodThings and have sought to write down 3 Good Things that happened that day. Perhaps its something I’m grateful for or maybe it’s just something awesome that happened that day.

Then I read an article from Henry B. Eyring and he mentioned that he had started trying to notice the hand of God in his life. So, I’ve also sought to notice the hand of God in my life and document it in my journal with #GodsHand.

But perhaps my favorite hashtag has been #FindTheFunny. I listened to David Nihil’s book, “Do you talk funny?” And decided that I needed to look for and document the funny that happens in my life. I wanted to do this so that I would remember these times, but also because I wanted to share them when I speak in public or just to share funny stories with my friends.

Here’s one I’ll share here:

One night after a Christmas concert at my son’s school, my son Wyatt (8 years old) was explaining who in his class spoke other languages, “So-and-so speaks Russian and so does someone or other. Adekami and I are the only ones who can speak Spanish besides counting (that was news to me 🙂 ).” And then as though he didn’t want me to think that he’d been outdone, he remarked, “And Gio and I are the only ones in the class that can speak Minion.” #FindTheFunny

I love it! It’s pretty cool to be able to just search through all my journal entries by hashtag and read all the funny occurrences that have happened.

Since I’ve started I’ve made 414 entries on 332 different days! I’m keeping a journal again.

Best of luck in your #HashtagJournaling!



Ministering: The Pine and The Birch Tree

I had the opportunity to speak in church today. Unfortunately it was one of those times when the previous speakers take all of the time and leave little to none for the last speaker. I did my best to give a Reader’s Digest version, but I felt like I needed to get my unshared thoughts out there in some way. So, enjoy….

It’s a blessing to be here with you today. My wife and I were members of this ward for two years when we first moved out to Cleveland. It was here that I had the opportunity to have the second best calling in the church: Ward Mission Leader. Do you know what the First Best Calling in the church is? Full-Time Missionary. What a wonderful opportunity to have the blessing to take two “Gap Years” and spend it fully devoted to serving others. To ministering and to doing what Christ would do if He were in your shoes. Can I tell you a quick story about when I received my mission call? I was attending BYU at the time. My mission call had come to my apartment in Provo, but the plan was to open it with my family after we’d all attended the BYU football game that night. After the game, I ran back to my apartment at Deseret Towers to grab my mission call. The plan was to meet on 900 East at an LDS church kitty-corner from Deseret Towers. I waited for a while on the corner of 900 East as post-BYU game traffic backed up and moved slowly. I was pumped and excited to open my call. I remembered that my parents had just traded in their blue suburban for a new gold minivan. I remember mentally patting myself on the back for remembering that as I tried to spot their car. Then I saw it. They were heading south down 900 East. Traffic was slow and they were right in front of me just on the other side of the center line. So I ran toward the center lane, grabbed the drivers side sliding door of the van, slid it open, jumped in before traffic started to move, and….I didn’t recognize a soul in the car. I’d had a big ol’ smile on my face…. The father yelled super angrily, “Get out!” The mom had an expression of shock, which my expression immediately began morphing in to — you know the emoji with the frown and the blue forehead– I think I apologized and from there I don’t remember closing the door or walking back across the street. I was traumatized. It was the worst. Definitely my most embarrassing moment.

When I first told my wife this experience (probably 3 years later) she thought it was hilarious. I still felt awful remembering it. Now 16 years later, time has healed that wound enough that I can laugh at my over-confident impulsive self. But right after that experience happened, I just needed someone whom I trusted, someone with whom I felt safe and to whom I could vent all that pent-up shame and emotion.

And that is what I want to talk about today. Ministering. Being there for each other. Reaching out, going the extra mile, making an effort to lift and love like the Savior would.

forest, nature, trees

I’ve got another story. Suzanne Simard grew up in the forests of British Columbia. She went in to forestry and made an incredible discovery. Scientists had discovered that in the lab, one pine seedling root could transmit carbon to another pine seedling root. Suzanne thought, “This was in the lab, could this happen in real forests?” She thought so. She grew a bunch of replicates of birch, fir, and cedar.  Then she bought some plastic bags and duct tape and shade cloth, a timer, a paper suit a respirator and then she borrowed some high-tech stuff from her university: a Geiger counter, a scintillation counter, a mass spectrometer, microscopes. And then she got some really dangerous stuff: syringes full of radioactive carbon-14 carbon dioxide gas and some high pressure bottles of the stable isotope carbon-13 carbon dioxide gas. But she forgot the bear spray. So she gets out to the forest and the first day she’s chased off by a grizzly and her cub. Apparently that’s normal in forest research in Canada. She comes back the next day, and mama grizzly and her cub were gone. She put on her white paper suit, put on her respirator, and then she put the plastic bags over the trees. She injected one radioactive carbon dioxide gas into the bag of birch and a different stable carbon dioxide gas into the bag of pine. She wanted to see if there was two-way communication going on between these species. After a visit by the grizzly which chased her back to the truck for an hour or so, she returned to the first bag with the birch. She pulled the bag off and ran the Geiger counter over its leaves. Kkhh! Perfect. The birch had taken up the radioactive gas. Then the moment of truth. She walked over to the fir tree. She pulled off its bag. She ran the Geiger counter up its needles, and she heard the most beautiful sound.Kkhh! It was the sound of birch talking to fir, and birch was saying, “Hey, can I help you?” And fir was saying, “Yeah, can you send me some of your carbon? Because somebody threw a shade cloth over me.”  The evidence was clear. The C-13 and C-14 was showing that paper birch and Douglas fir were in a lively two-way conversation. It turns out at that time of the year, in the summer, that birch was sending more carbon to fir than fir was sending back to birch, especially when the fir was shaded. And then in later experiments, she found the opposite, that fir was sending more carbon to birch than birch was sending to fir, and this was because the fir was still growing while the birch was leafless. So it turns out the two species were interdependent, like yin and yang. Suzanne discovered that fungal networks connect trees within the forest in a cooperative network almost like an underground internet.  Suzanne performed an experiment where they learned that large Mother trees colonize their kin (their seedlings) with bigger fungal networks. They send them more carbon below ground. They even reduce their own root competition to make elbow room for their kids. When mother trees are injured or dying, they also send messages of wisdom on to the next generation of seedlings. Suzanne showed that trees talk.[1]  Forests need the community, the larger hub/mother trees. The birch and pine give and take, when the birch are leafless, the pine gives carbon to the birch, and when the birch is flush with leaves the birch gives carbon to the shaded pine. No man is an island, and apparently no tree is either.

We read in Genesis 2:18 “And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him.” We are social beings. We need each other. It’s no mystery that the temple and Celestial Kingdom is about exalting and binding families together. One of the only scriptures found in all four of the standard works, “And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

“We need our hearts to turn towards each other, we need social connection. We need to feel understood. “The most basic of all human needs is the need to understand and be understood”–Ralph G. Nichols

Shawn Achor is a Harvard researcher who studies happiness and is the author of the book The Happiness Advantage, which I read last year. One of the things that I enjoyed about this book is that it corroborates through an intellectual mainstream way what I already knew — that living the principles of the Gospel brings happiness. One of these principles that Dr. Achor stressed is the importance of social connections. Too often when things get tough in our lives and we feel sorrow or overwhelmed we become reclusive, we retract and become solitary. We stray from our friends and loved ones. Perhaps because of the pain we feel we draw in, grabbing our shoulders and huddle to make ourselves small. This is the opposite of what we should do. When we feel this way, we need to look to our social connections for support and ministering. Dr. Achor found “in a study of 1,648 students at Harvard, he found that social support was the greatest predictor of happiness during periods of high stress. In fact, the correlation between happiness and the academic measure they used to assess students’ positive engagement with their social networks was a whopping .71—for comparison, the correlation between smoking and cancer is .37.” This study focused on how much social support the students received. In a follow-on study, he found that even more important to sustained happiness and engagement was the amount of social support the students provided.[2]

That study that showed that sustained happiness and engagement was greater among students that provided social support reminds me of this quote from President Monson: “God bless all who endeavor to be their brother’s keeper, who give to ameliorate suffering, who strive with all that is good within them to make a better world. Have you noticed that such individuals have a brighter smile? Their footsteps are more certain. They have an aura about them of contentment and satisfaction … for one cannot participate in helping others without experiencing a rich blessing himself.[3]

With regard to social support networks, how inspired that we’re asked to set apart a day every week and gather together.  Mosiah 18:25 reads, “And there was one day in every week that was set apart that they should gather themselves together to teach the people, and to worship the Lord their God, and also, as often as it was in their power, to assemble themselves together.” And in Moroni 6:5, “And the church did meet together oft, to fast and to pray, and to speak one with another concerning the welfare of their souls.” We are blessed by our association together- in that we can both be ministered to and that we can minister to others.
The Savior taught, “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine, and go into the wilderness after that which is lost, until he find it?” (JST, Luke 15:4; italics added.)” Is it a wonder that in this parable, that going astray is synonymous with going it alone? The Savior is the ultimate example of ministering to the one, ministering to the lost sheep that has become separated from its social and spiritual support network. Jesus’ life was all about reaching out to the socially outcast. Instead of journeying around Samaria, as most Jews would to avoid contact with these “intermixed or unclean jews”, Jesus traveled through Samaria. He sought out the pools of Bethsaida where the sick and afflicted would gather, waiting for the waters to be troubled as tradition had it that the first into the water following the “angel” troubling the waters would be healed. Part of me thinks that there were certainly people who avoided this pool because of the type of people it attracted–did people really want to be surrounded by sick people? He sat and ate with sinners and publicans (the hated tax collectors who “worked for the enemy”). Yes, Jesus preached in the synagogues, but he’s remembered for what he did outside of the synagogues. He ministered out amongst the people, on the streets, on hillsides, and in their homes. And we are asked to be like Him. We are asked to reach out to and minister to our brother, to our neighbor.

To minister as the Savior ministered we must seek to emulate the Savior and be a true disciple. The Lord asks us in the Doctrine and Covenants to “Lift up the hands that hang down and strengthen the feeble knees.” (D&C 81:5)  Pres. Monson has encouraged us, “There are lives to brighten. There are hearts to touch. There are souls to save. Ours is the sacred privilege to brighten, to touch, and to save those precious souls entrusted to our care. We should do so faithfully and with hearts filled with gladness.”

Ministering is also being willing to do or knowing what needs to be done without having to be asked to do it. It’s offering or just doing the service instead of offering to help but requiring the person to ask for it. When a person needs ministering to, they are often lost. They are often withdrawn, huddled in an effort to protect themselves from what they are going through. We need to realize that it can be too much to ask to require that the person to whom we would minister be required to tell us how to help them or to ask us for help.

Elder Ronald A. Rasband of the Quorum of the Twelve Apostles taught, “Thus another special lesson learned: If you come upon a person who is drowning, would you ask if they need help—or would it be better to just jump in and save them from the deepening waters? The offer, while well meaning and often given, “Let me know if I can help” is really no help at all.[4]

When ministering, remember that LDS also can stand for Let’s Do Something. Do something good for those to whom you would minister. If you know them well enough, you may be able to guess what they need most. Sometimes we may just need to “mourn with those who mourn.” We may need to just “hold space” for someone to whom we would minister. Heather Plett describes how we can do this:

“It means that we are willing to walk alongside another person in whatever journey they’re on without judging them, making them feel inadequate, trying to fix them, or trying to impact the outcome. When we hold space for other people, we open our hearts, offer unconditional support, and let go of judgement and control. To truly support people in their own growth, transformation, grief, etc., we can’t do it by taking their power away (ie. trying to fix their problems), shaming them (ie. implying that they should know more than they do), or overwhelming them (ie. giving them more information than they’re ready for). We have to be prepared to step to the side so that they can make their own choices, offer them unconditional love and support, give gentle guidance when it’s needed, and make them feel safe even when they make mistakes.[5]

This is mourning with those that mourn and this seems more like a function of using our ears and our heart. David Augsburger said, “Being heard is so close to being loved that for the average person, they are almost indistinguishable.”

My senior year of high school I went through an exceptionally trying time. I had a bout of anxiety that led to a loss of confidence, that led to depression, that led to obsessive compulsive behavior, that led to more anxiety and more depression. It was a terrible downward spiral. I felt like my only escape was when I slept and when I’d wake up I felt like my own mind was against me. I could almost feel the dark gloom cloud over me in the morning. I did my best to put on a mask during the day while at school, but inside I was dying inside. As soon as I’d get home I’d go down and lock myself up in my room. I tried all sorts of church answer solutions — praying, reading scriptures more. But I just shed tears after tears. As I was going through this I remember listening to this song by Michael McLean and the lyrics spoke exactly how I felt. It’s called Safe Harbors:

There are refugees among us
That are not from foreign shores;
And the battles they are waging
Are from very private wars.
And there are no correspondents
Documenting all their grief,
But these refugees among us all
Are yearning for relief.

There are refugees among us.
They don’t carry flags or signs.
They are standing right beside us
In the market check out lines;
And the war they’ve been fighting
It will not be televised,
But the story of their need for love
Is written in their eyes.

This is a call to arms,
To reach out and to hold
The evacuees from the dark.
This is a call to arms,
To lead anguished souls
To safe harbors of the heart.

Can you see through their disguises?
Can you hear what words won’t tell?
Some are losing faith in Heaven
‘Cause their life’s a living Hell.
Is there anyone to help those
Who have no where else to flee?
For the only arms protecting them
belong to you and me.

This is a call to arms,
To reach out and to hold
The evacuees from the dark.
This is a call to arms,
To lead anguished souls
To safe harbors of the heart.
Can you feel the pleas of the refugees

For safe harbors of the heart?

For me, it was my mom who “held space” for me through my trial and helped me until I found my way to safe harbor. For the months that I waded through this crucible she would come down in to my room to pray with me or to hug me or to give me words of encouragement, or hope or faith. When I had outlasted the patience of my father, my mom was still there with me. Beyond any other experience in my life, this is where I felt ministered to with love. Do you have an experience when someone has ministered to you and your family? How did you feel? What would you do for that person? Imagine now what Christ has done for you by taking on your sins and sicknesses and pains. What would you do for Him? Would you pay it forward by ministering to His children–those refugees foreign or domestic that are around you?

When we minister to the one, our souls grow in substance. D. Todd Cristofferson taught, “Not only do we ‘find’ ourselves in terms of acknowledging divine guidance in our lives, but the more we serve our fellowmen in appropriate ways, the more substance there is to our souls. … We become more substantive as we serve others–indeed, it is easier to ‘find’ ourselves because there is so much more of us to find![6]

So what do we do to be better ministers and to strengthen our social connections when we do gather ourselves together? Gather oft. Develop a reservoir of spiritual strength from which you can minister from a position of love. Studying the word of God, especially the Book of Mormon – I testify that reading the Book of Mormon will increase our spiritual reservoirs. Connect with people. Realize that it may take time to develop enough trust and a feeling of safety with people in order to be authentic and real. Ultimately connect with “real intent”. Is the answer to “How are you doing?” Really always, “Good or fine.” When we ask “How are you doing?” Are we just being pleasant or do we really care to know? Can we be real enough with each other to be able to be vulnerable so that we can have opportunities to give each other “the carbon” that our roots need? I believe that the Spirit will guide us in our efforts to strengthen our social and spiritual connections in our wards. Then just do something. If you’re unclear on what the Spirit wants you to do, just do something good–the scriptures tell us this is from God (Moroni 7). Do that good thing. Make a phone call. Make a visit. Give service. Give a hug. Give a compliment. Just listen. Whether it is for your own family or for families for whom you have a priesthood responsibility to minister —start with a small, easy to do action. What’s the best way to eat an elephant? One bite at a time. Don’t bite off more than you can chew–or in scripture speak, “it is not needful that a man run faster than he is able.” It’s perfectly ok to start with a walk or at a jog. Just take action. We’ve all heard about the importance of ministering before, what I’ve shared today isn’t new information. I like how author Derek Sivers puts it, “If more info were the answer, we’d all be billionaires with perfect abs.” We have the knowledge, now let’s just do it!

Brothers and Sisters, in the words of author Brene Brown “Connection is why we are here,” if you are feeling like a lost sheep and things look or feel bleak and you can’t see the forest for the trees, or if you’re feeling like the pine, feeling like God or life has put a shade cloth over you, reach out horizontally to your fellow birch, reach out horizontally to the ninety and nine. Ask for help or at least accept help. And if you are feeling like you are a birch and your leaves are full and the sun is shining in your life, reach out horizontally and find those pines that are under a shade cloth and say, “Hey, can I help you? Here take some of my carbon.”

I say this in the name of Jesus Christ. Amen.


[1] Suzanne Simard. “How trees talk to each other.” July 2016 TED Talk. Accessed 11-Feb-2017. https://www.ted.com/talks/suzanne_simard_how_trees_talk_to_each_other/transcript?language=en

[2] Shawn Achor. “Positive Intelligence.” Harvard Business Review 2012 Jan-Feb. Accessed 11-Feb-2017. https://hbr.org/2012/01/positive-intelligence

[3] Thomas S. Monson. “Our Brothers’ Keepers.” Ensign 1998 June. Accessed 11-Feb-2017. https://www.lds.org/ensign/1998/06/our-brothers-keepers?lang=eng

[4] Ronald A. Rasband. “Special Lessons.” Ensign 2012 May. Accessed 11-Feb-2017. https://www.lds.org/ensign/2012/05/special-lessons?lang=eng

[5] Heather Plett, quoted in talk by Tom Tolman. Accessed 11-Feb-2017 on Leading LDS Blog. https://leadinglds.org/being-a-leader-in-a-faith-crisis-guest-post-interview-with-tom-tolman/

[6] D. Todd Cristofferson. “Saving Your Life.” CES Devotional Broadcast for Young Adults. Sep. 14, 2014 at Brigham Young University.

Greatness: Nature vs. Nurture vs. Choice


I’m a firm believer that all human beings have potential to do great things. The challenge in saying something like this is what does “great” mean? I consider “greatness” to mean developing or exhibiting a quality, making a decision, or doing something that is worthy of admiration. At the risk of getting in to semantics, “great things” clearly can be situational. If you were abused as a child and as a parent have broken that cycle of abuse, you’ve done a great thing. If you lifted one who was downtrodden or stood up in the face of rebuke or peer pressure for what you knew was right, then you have done a great thing. And if you have been indispensable in building something great or that didn’t exist before, or otherwise achieved something that no one or few before ever have, then you have done a great thing.

I believe it was Tolstoy who saw a baby, peasant boy on a train in the arms of his poorly dressed parents, and he lamented that: “Oh, even if this boy were or could be the next Mozart, it will never happen because the environment for such to occur will not exist in this boy’s life.” (Or something like this…)

There is much that I enjoy and that is inspirational and rings true to me that I read in self development and self improvement literature. However I sometimes mentally grapple with two opposing ideas. The first is what I have shared above — the thought that our environment can have such a large influence on who we become. Let’s call this the argument for Nurture. The idea that destiny or our ultimate potential for achievement is largely dictated by the presence or lack of nurtured opportunities.

Another idea would be that destiny or achievement is essentially determined by our genes. The idea that born talent or natural abilities and gifts determine destiny or achievement or greatness. I think that many people acknowledge that genes play a role, some people have the body or build for athletics. Let’s call this argument Nature — the idea that one’s genes or through no work except for the born-with-it lottery does one have access to greatness or high achievement.

The last argument is essentially the “great by choice” argument. The idea that one’s destiny or ultimate achievement is more a matter of choice than anything else. Let’s call this the argument of Choice.

Is greatness or becoming great a matter of Nature, Nurture, or Choice?

Here is what I think: Nature makes greatness easier, but it in no way is exclusionary toward anyone. Nurture can be highly influenced by Choice. One’s environment and opportunities are influenced by choices. So I tend to lean towards the argument that greatness is more a matter of Choice. The difficulty with believing that greatness is merely a matter of choice is that then there are a whole bunch of people out there that would either completely disagree that they have that choice in the first place or else they simply choose poorly all the time. What keeps people from making the choice to be great?

We can only choose to be great when we have the freedom to make that choice.

Two things keep us from this choice: consequences of previous choices and a lack of freedom. Choices and consequences are inseparably connected. If you pick up a stick with one end labeled A and the other end of the stick labeled B. Picking up the stick will get you both ends of the stick. Consequence B follows picking up end A. They are connected. Shoplifting or drunk driving inherently brings with it the potential consequences of hefty fines, a criminal record, and possibly some jail time. If you’ve just been busted for committing a crime, your freedom to choose is diminished until after you’ve paid for the consequences of your previous actions.

The same thing applies when trying to choose greatness. As long as the sum of your previous actions has not placed a restrictive burden on your ability to choose and change to become great, you can indeed choose to be so.

Another impediment toward being able to choose greatness would be actual political or economic freedom. This is a case in which Nurture can trump Choice. If politically or economically your ability to choose is so drastically reduced, it would be unfair to expect political, economic, or perhaps even financial “greatness” from oneself. Nevertheless, the freedom to choose how to react to any situation will always be available to us and in this freedom a greatness in our response can be had — an excellent example of this is Victor Frankl. He learned and realized as a prisoner in a Nazi concentration camp that even with all their other freedoms taken away, each person was still at liberty to choose their attitude and how they reacted to the situation in which they were placed. Choosing to react in a selfless manner in extreme circumstances has often yielded glimpses of greatness.

Everything can be taken from a man but one thing: the last of human freedoms — to choose one’s attitude in any given circumstances, to choose one’s own way. -Victor Frankl, “Man’s Search for Meaning”

Take for example a mouse placed in a cage with an impossibly high glass wall between it and a cage full of other mice or wheels and cheese, etc. All the motivation in the world isn’t going to get that mouse over the wall. Expecting the mouse to be able to overcome such a barrier on its own is unrealistic. Trying and trying and trying all the while continuing to fall and fail isn’t going to get the mouse over the wall. It literally has no choice of its own that would include getting over the wall. At such a point, the path to greatness is not through changing our circumstances, it is rather, as Frankl says, “When we are no longer able to change a situation, we are challenged to change ourselves.”

Changing ourselves or choosing greatness is often difficult because of the fear of uncertainty.

“Good is the enemy of great.” — James C. Collins.

If life is good, the uncertainty that is necessary to embrace to achieve greatness can be extra difficult to pass through since there is a lack of pain of the “not-good” to push us or motivate us to change and wade through that uncertainty.

Lastly, and here’s a paradox I learned from reading Jeff Olson’s The Slight Edge, choosing greatness is easy to do. It’s easy, but may be slightly uncomfortable initially (remember that uncertainty!). The problem is that not-choosing greatness is also easy to do. Not-choosing greatness, though, requires no immediate discomfort. The kicker is that over time after many, many daily choices or rituals have been made or established the harvest of those compounded actions over time will either be greatness with more freedom and less discomfort, or it will be mediocrity and regret with discomfort. Take healthy eating and exercise as an example here. If I asked, “Could you exercise for 30 minutes today?” The answer would probably be, yes, that’s not an impossibly hard task. “Is it easier not to exercise for 30 minutes today?” Also, a yes. But over time, a daily ritual of exercise will create significant changes in a person’s health and happiness both mentally and physically and can put that person on a path to “greatness”. On the other hand, choosing the easier path, over time the person’s health and happiness may diminish both mentally and physically as weight gain and its associated comorbidities begin to take their toll.

So, what’s the bottom line? What’s the take-home message? I believe we all have potential to cultivate greatness — essentially qualities and decisions worthy of admiration — and that we do so primarily by choosing to perform simple, easy-to-do actions consistently over time when not performing those actions would be easier. I believe we choose greatness when our decisions are true and just and so the consequences of our choices expand rather than limit our freedom to choose. I believe that our Choices influence our opportunities and that we can Nurture greatness by preparing for opportunity to come our way. Lastly, I believe we need to be wise in choosing what we want to become great in or how we will exhibit that greatness. If I suddenly “chose” to become a great NBA basketball player, my chances of becoming great in this are pretty much zero — my previous choices didn’t focus on becoming a star basketball player, and so my freedom in making that choice now is limited. I’m like that mouse with the impossibly high glass wall — it would be unwise for me to set my heart on being on the other side of that wall, i.e. being an NBA basketball player. Had I chosen to be so earlier, the possibility would be greater, though admittedly farfetched as Nature didn’t do me any favors — being under 6 foot. So choose to be great each day, don’t wait too long to choose your greatness as greatness takes time to grow, and choose in a way that leaves you content with what you can and cannot change on your own.

Resonate & Align

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